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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Tuesday, February 11, 2020
Dr. Jennifer Roback Morse, Ph.D., Founder and President of the Ruth Institute, announced that she will present the signatures of the Institute’s petition to Make the Family Great Again at the next meeting of the State Department Commission on Unalienable Rights February 21.
Of the petition, co-partnered with Life Petitions, Morse said, “We’re greatly encouraged by the outpouring of support, including from many leaders and scholars.”
Morse noted: “President Trump campaigned on a promise to Make America Great Again. But only the family can help him fulfill that promise.”
In July, Secretary of State Michael Pompeo established the Commission to advise his department in its dealings with foreign governments and international organizations.
The Ruth Institute petition urges the Commission and the State Department to make certain fundamental principles the basis for articulating these unalienable rights, among them that:
The petition calls on the Commission to work for the recognition of:
Leadership signers include: Gary Bauer (President, American Values), Brent Bozell (Founder and President, Media Research Center), Ted Baehr (Chairman, Christian Film and Television Commission), Fr. Shenan Boquet (President, Human Life International), Janice Shaw Crouse (Author, Columnist and Speaker), Kari Curtin (National Director, Marriage Reality Movement), Pat Fagan (Director, Marriage and Religion Research Institute), Robert George (Professor of Jurisprudence, Princeton University), Jor-El Godsey (President, Heartbeat International), Governor Mike Huckabee (former Governorof Arkansas and talk show host), Alveda King (Author and Activist), Robert Knight (Washington Times columnist), Michael Pakaluk (Professor, Busch School of Business, Catholic University of America), Toni Morrison (Representative, Ill. District 54), Steve Mosher (President and Founder, Family First Foundation), C. Preston Noell (President, American Society for Tradition, Family and Property), Sharon Slater (President, Family Watch International), Steven Smoot (President, Family First Foundation), and Michael Voris (Founder and President, St. Michael’s Media).
Pro-family leaders from around the world have seen the destructive results of international policies that undermine the rights of children to their parents, and parents' rights and responsibilities toward their children.
Signers from outside the United States include: Rebekah Ali-Gouveia (Pro-Family Leader, Trinidad), Bishop Emmanuel Badejo (Bishop of Oyo, Nigeria), Moira Chimombo (Former Executive Director, Sub-Sahara Family Enrichment, Malawi), Ann Kioko (President, African Organization for Families, Kenya), Lech Kowalewski (Board Member, Polish Federation of Pro-Life Movements), Christa Leonhard (Foundation for Family Values, Germany, and the Swiss Foundation for the Family), Gwen Landolt (First Vice President, REAL Women of Canada), Warwick and Allison Marsh (Founders, Dads4Kids, Australia), Christine Vollmer (Founder and President, Latin American Alliance for the Family, Venezuela), Andrea Williams (Chief Executive, Christian Concern, United Kingdom), Levan Vasadez (Pro-Life Activist, Republic of Georgia), and Fr. Boniface Ssenteza, (Youth Chaplain for the Kasana-Luweero Diocese and National Scouting Chaplain, Uganda).
“We’re honored to have such distinguished leaders among the petition’s signers,” Morse said. “Their support and that of more than 8,000 others should help the Commission to understand that the family is the foundation of these unalienable rights.”
Go here to sign the petition to Make the Family Great
Posted on: Saturday, September 28, 2019
by Bill Dunn August 21, 2019, at Catholic365.com.
For over half a century now, our culture has embraced the idea that people are entitled to regular sexual activity that is child-free, disease-free, and emotional heartache-free. In other words, if it feels good, do it, and then walk away with no regrets.
The problem is, this view of sex is not grounded in reality. Sex is not like eating a donut or having a glass of wine. It’s not a simple little pleasure. Sex is an intensely emotional and physical experience. It is not a trifle to be toyed with.
The sexual revolution says people have the right to child-free sex. But when Nature says, “Um, excuse me, reality takes precedence over wishful thinking, and you are pregnant,” people suddenly declare that killing babies is “health care” in order to maintain the charade. In the meantime, the lives of over 60 million babies have been snuffed out here in the U.S. in the past five decades.
The sexual revolution says people have the right to disease-free sex. But once again, Nature says, “Ha ha, nice try, but reality says otherwise.” Gonorrhea, syphilis, herpes, chlamydia, and HIV continue to plague our country, and the anything-goes sexual cheerleaders scratch their heads and wonder why.
The sexual revolution says people have the right to emotional heartache-free sex. However, the reality of the situation yet again overwhelms silly notions. The emotional aspect of sexual activity is even more powerful than the physical aspect. Jesus wasn’t kidding when he said, “A man shall cling to his wife, and the two shall become one flesh.” Two people become one flesh—forever. Sex is an amazingly powerful bond.
Countless people have had their lives shattered because they gave themselves, body and soul, to a sexual partner, and then were dumped soon after—sometimes before sunrise. It is emotionally devastating, and the relentless proclamations by sexual revolution proponents cannot and will not alter reality.
Our culture’s approach to sex these days is like giving hand grenades to 8th graders and then telling them to go out onto the playground and have fun.
Now, just to be clear, Dr. Roback Morse does not claim the sexual revolution created Epstein, Weinstein, and McCarrick. Throughout history, powerful people have coerced and seduced powerless people. But she explains that the sexual revolution greatly exacerbated these three situations, since the multitude of people who knew what was going on never did anything about it because they took a progressive “Who am I to judge?” attitude.
Roback Morse says when it comes to human sexuality, the Catholic Church has been correct all along. The only safe sex is between a husband and wife. Period.
The fact that the Church had it right all along makes the clergy sex abuse scandal, especially the revelations about McCarrick, all the more infuriating. If ordained clergy ignore the Church’s teachings about sexuality, then why should lay people pay attention?
Here is the very last paragraph of Roback Morse’s essay: “Be not afraid, believers! We are on the right side of history on this issue.”
This article was a strong “Ah-ha!” moment for me. The sexual revolution’s claim that everyone has a right to unlimited, consequence-free sex is at the heart of so many problems in our culture. I encourage you to look up this essay online and read the whole thing. Dr. Roback Morse is exactly right. Why? Because she knows the will of God and refuses to accept mankind’s foolish ideas, regardless of how popular they may be at this moment in history.
Posted on: Tuesday, August 20, 2019
by Betsy Kerekes at Chastity Project
The Catholic Church is so behind the times. What does it know? Things have changed. Everyone is living together now. It’s no big deal.
But, as it happens, completely secular studies back up what the Church has been telling us all along: cohabiting is bad for your relationship.
The National Marriage Project (not affiliated with the Church) did a thorough study of cohabitation and concluded: “No positive contribution of cohabitation to marriage has ever been found.”
If you think it’s smart to take your potential future marriage for a test drive, counter-intuitive as it may seem, you’re actually sabotaging your marriage before it begins.
Couples who cohabit are more likely to get divorced. Weird, right? Here’s what seems to be happening: Cohabiting couples often stay on their best behavior, knowing they still need to “win the other over.” Once they’re married, they tend to let things slide, making the other person wonder what happened. (I’ve seen it happen.) At least one member of the couple expects their relationship to become stronger with marriage, but in reality, the opposite happens. The end result: “You’re not the person I thought you were. I want a divorce.”
The other issue is that cohabiting couples, whether they realize it or not, are rehearsing distrust. Half a commitment is no commitment. Each member of a cohabiting couple is keeping one foot out the door. This attitude, conscious or not, can carry into married life, making it harder to keep the marriage bond permanent.
Cohabiters often want steady companionship, cheaper rent, and sexual availability, making cohabitation a utilitarian act. This amounts to a relationship that says, “I’m willing to let you use me, as long as you’re willing to let me keep using you.” Does that sound like real love?
Shacking up or even just sleeping together clouds a person’s judgment. Sex makes you physiologically attach to your partner, whether he/she is good for you or not. Attachment neurochemicals, such oxytocin and vasopressin produce feelings of bliss when with the other person, whether he or she is right for you or not. That little happy kick makes it a whole lot easier to make excuses for and rationalize the normally questionable behavior of the other person, while ignoring the little voice inside telling you to end the relationship now.
For the ladies reading this, I hate to say it, but you are especially giving yourself a raw deal when you play house. The sad state of affairs is that a woman’s marriageability decreases with age. Older men can easily marry younger women in our society, so a relationship break-up, even late in the game, isn’t as big of a deal for men as it is for women.
Consider the consequence of being in a cohabiting relationship that doesn’t work out. You’ve spent years with this guy, hoping you’ll get married and telling yourself that once you do, your future is secure. But what if it’s not? Now you’ve wasted the best years of your young adult life; meanwhile, your pool of eligible young bachelors has diminished.
Men, on the other hand, have a wide age-range to work with, and given the choice, will often opt for a younger, smoother-skinned companion than one with a more well-worn look. Again, it’s a crappy system, but for men accustomed to a culture of try-until-you-buy, and when that doesn’t work, upgrade to a newer model, women are too often left in the cold.
The moral of this story is: avoid the temptation to do what everyone else is doing. Cohabiting only wastes your best years. Keep sex out of the relationship in order to know if the feelings are real. You’ll save so much time, and a great deal of heartache, in the long run.
Betsy Kerekes is co-author, with Dr. Jennifer Roback Morse, of 101 Tips for Marrying the Right Person and 101 Tips for a Happier Marriage. Her newest book is Be a Happier Parent or Laugh Trying. She can be found at her blog, parentingisfunny.wordpress.com or on twitter @BetsyK1.
Posted on: Monday, July 22, 2019
By Michael W. Chapman
This article was first published July 17, 2019, at cnsnews.com.
The American Psychological Association's (APA) decision to establish a "Consenual Non-monogamy Task Force" to promote "polyamory, open relationships" and "swinging" as normal sexual behavior was condemned by the Catholic League and the Ruth Institute, respectively, as a form of "mental breakdown" and another step in a long march "to normalize aberrant sexual behavior between adults."
"The APA is not a scientific body—it is an activist organization in service to sexual libertinism," said Bill Donohue, president of the Catholic League. "The latest APA endorsement of polygamy and swinging (and my favorite, the all-inclusive 'relationship anarchy') was announced this month as part of the APA's 'Non-Monogamy Task Force' program; it says it is promoting 'inclusivity.'"
"It has not yet endorsed bestiality (which is no doubt a tribute to the animal rights folks), but who knows what lies beyond the bend?" said Donohue. "That may be next. Isn't that what 'inclusivity' is all about?"
Ruth Institute President Dr. Jennifer Roback Morse said, "In plain English, 'non-monogamy' means multiple concurrent sexual partners, sometimes known as polyamory.... The APA’s position is that as long as sex is consensual, no judgement should be attached. In the #MeToo era, we have learned just how thin a reed 'consent' can be. This idea that individuals are entitled to whatever sex life they want, regardless of the consequences, is a basic belief of the Sexual Revolution."
"In the past half-century, this has been a recipe for disaster, as statistics on divorce, out-of-wedlock births and fatherless families show," said Morse.
Earlier this month, the American Psychological Association disclosed that it had launched the "Division 44 Consenual Non-monogamy Task Force." The purpose of the task force is to promote awareness and inclusivity about consensual non-monogamy and diverse expressions of intimate relationships," said the APA. "These include but are not limited to: people who practice polyamory, open relationships, swinging, relationship anarchy and other types of ethical non-monogamous relationships."
The APA clarifies that its goal is to make sleeping round with multiple partners in a variety of situations, i.e., swinging, acceptable. "Finding love and/or sexual intimacy is a central part of most people’s life experience," stated the APA. "However, the ability to engage in desired intimacy without social and medical stigmatization is not a liberty for all. This task force seeks to address the needs of people who practice consensual non-monogamy, including their intersecting marginalized identities.”
Back in 1973, the APA followed the lead of the American Psychiatric Assocation to declare that homosexuality was no longer a form of mental illness, although there was no new scientific evidence to back up that change. In 2009, the APA rejected the idea that homosexuals could alter their behavior through gay conversion therapy.
"Let's face it, the APA leadership is actively pushing the radical gay agenda, the goal of which is to eradicate the cultural basis of Western civilization, namely the Judeo-Christian ethos," said Donohue. "Their ideology is so entrenched that they are unable to see the psychological and social damage that is done to everyone, especially women and children, when a sexual ethic based on restraint is destroyed. And have they not learned of the body count attributed to lethal sex practices?"
"Since the 1970s, the APA helped to normalize aberrant sexual behavior between adults," said Dr. Morse, Ph.D. "No one has stopped to ask about the long-term price children have paid, and that society continues to pay. Now it’s taking that one step further, by trying to get the pubic to accept multiple sexual partners. If they succeed, children and society will pay a steep price."
Dr. Morse futher asked, “What happens when little Johnny comes home and finds Mommy in bed with a strange man? If she explains to him that the relationship is ‘consensual,’ and Daddy knows about it, will that lessen the emotional trauma? What about the rights of children? Will their consent be sought too?"
Dr. Morse’s latest book is The Sexual State: How Elite Ideologies are Destroying Lives (and how the Church was Right All Along).
Bill Donohue's latest book is Common Sense Catholicism: How to Resolve Our Cultural Crisis.
Posted on: Monday, July 22, 2019
By Jennifer Roback Morse Published on July 18, 2019, at The Stream.
The American Psychological Association recently announced that it will set up a task force. (Oh goodie!) This one will promote awareness and inclusivity about “consensual non-monogamy.” That is, multiple concurrent sexual partners, also sometimes known as polyamory. What your grandma used to call “cheating.”
Here is how the task force describes its mission. This description comes directly from the task force website, and is not a parody.
The Task Force on Consensual Non-Monogamy promotes awareness and inclusivity about consensual non-monogamy and diverse expressions of intimate relationships. These include but are not limited to: people who practice polyamory, open relationships, swinging, relationship anarchy and other types of ethical, non-monogamous relationships.
Finding love and/or sexual intimacy is a central part of most people’s life experience. However, the ability to engage in desired intimacy without social and medical stigmatization is not a liberty for all. This task force seeks to address the needs of people who practice consensual non-monogamy, including their intersecting marginalized identities.
Please notice: the task force’s mission has absolutely nothing to say about the well-being of any children. You know, who might result from these “consensual non-monogamous” unions. Indeed, the underlying, but unspoken presumption is that there will be no children. Ever.
At the Ruth Institute’s recent Summit for Survivors of the Sexual Revolution, we heard the testimony of a man whose wife left him for another man. He recounted how his daughter had formerly crawled in bed with her parents when she got scared at night. When her mom acquired a new boyfriend? The little girl no longer felt quite right about it. There was something different about crawling into bed with her mommy and her new sex partner who is not her daddy. Go figure!
I challenge the APA to consider the outcome of human sex, which (since we are mammals) is human children. Just because all three adults agree to a sexual arrangement, does that make it safe and comfortable for kids? You may swear up and down that biological ties are animalistic primal superstitions. Taboo we should all cast aside in the name of “progress” and “freedom.” But will the little girl feel the same way?
And can any honest person believe that the risk of abuse from a mother’s new love interest is the same as the risk from the child’s biological father? The members of the APA aren’t scared of statistics, are they? Well all the statistics show where the highest risk of abuse for children comes from. A mother’s boyfriend who is unrelated to the child. How much higher a risk? According to one study, twenty times higher.
I once had a young law student approach me after a talk. He told me how awful it was for him to find his mother in bed with a parade of strange men. Whether the relationship is “consensual” was not particularly important to this young man. Let’s say Dad knows about it and approves. Will that lessen the emotional trauma? Is anyone asking whether the children consent?
Maybe “stigma” is the only problem. We can re-engineer opinion so that goes away. People will no longer feel jealous of their sex partner’s other sex partners. Parents will no longer feel any preference for their own children. They will treat their own and their partners’ children interchangeably. Children will no longer care about the identity of their parents. And pigs shall fly.
We already know this is not true. While some stepfamilies get along fine, many have a tough time managing these very issues. Often these families think they are the only ones having problems. “If we were just cool enough and together enough like those people on TV, we could manage this. It must be our fault.”
Sexual revolutionaries like those in the APA seem to believe they can remake human nature. This is a fool’s errand. Even “old, outdated” studies show that we have known from the beginning. Divorce and remarriage and multi-partner fertility and cohabitation and non-marital childbearing are problematic. Why in the world would we think that “consensual non-monogamy” would be any less so? Mental health professionals used to believe that children deserved love and support from their parents. Now the APA is completely ignoring the impact of adult sexual behavior on children.
The APA’s position is that as long as sex is consensual, no one should pass negative judgement. In the #MeToo era, we have learned just how thin a reed “consent” can be. This idea has been a recipe for abuse across many sectors of society. Do we really believe that the more financially or socially powerful person in a relationship will not pressure his partner into accepting his sexual will? Including other partners? Is the APA planning to collude with him in describing this as “consensual?”
The Ruth Institute, the organization I founded, has a creed.
Every child has a right to a relationship with a natural mother and father except for an unavoidable tragedy.
Traditional Judeo-Christian sexual ethics protected these rights of children to stable relationships with their own parents. Those of us who still
hold Christian sexual ethics believe that adults should sacrifice for the sake of children, not the other way around. The APA can’t seem to
figure this out. Please people, let’s show some common sense and compassion for children.
Posted on: Tuesday, October 09, 2018
By Tyler O'Neil
This article was first published October 4, 2018, at PJMedia.com.
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.
"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.
Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the over-hyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.
Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.
Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.
Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.
Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."
Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.
Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.
The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.
"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.
"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."
The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.
Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.
The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.
In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.
In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.
Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.
Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.
The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.
By 1974, all but five states had adopted a form of no-fault divorce.
Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.
The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.
Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."
"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.
The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.
"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.
Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."
Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.
Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.
"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."
After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.
As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.
Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."
Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.
"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.
"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.
Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.
The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.
"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.
Posted on: Monday, January 08, 2018
Posted by Marc & Julie Anderson on in Archdiocese, Leaven News
What part will you play in the future of the family?
It is a question that is on the mind of more than a few Catholic leaders these days, as we see the primary institution of our society fracture under seemingly insurmountable stress.
But the Catholic Church is not the only institution unwilling to throw in the towel on the institution of the family.
The Ruth Institute, founded in 2008 by Dr. Jennifer Roback Morse, is a global nonprofit organization aimed at ending family breakdown by energizing survivors of the Sexual Revolution.
And it’s a movement that is coming to the archdiocese next month.
On Jan. 27, the archdiocesan office of marriage and family life will host the institute’s “Healing Family Breakdown” spiritual workshop at the Church of the Ascension in Overland Park.
The event is open to all, Catholic and non-Catholic, and, according to Morse, is meant to accomplish three goals: (1) heal families; (2) help participants prevent family breakdown; and (3) help participants become agents of healing within society at large.
When families attend the workshop, Morse added, something important and life-changing happens to them.
“You realize you and your family are not the only ones,” she said. “For a lot of people, that is huge.”
That realization is an important first step in healing, she said, and is often made manifest to her in a tangible way in the seating arrangement of workshop participants.
“The Holy Spirit has a way of seating people at the table who belong together,” Morse said.
For example, at a past workshop, she witnessed a teenage girl’s perspective change as a result of a conversation she had with a man at her table.
The girl was the daughter of divorced parents. She blamed her father for the situation and did not want anything to do with him.
However, also seated at her table was a divorced man experiencing loneliness as his children would not talk to him. A conversation between the two, Morse said, led the young lady to consider the hurt and loneliness her father might be experiencing, a perspective the teenager had not considered previously.
And that’s just one type of healing and paradigm shift The Ruth Institute is trying to bring about in the world.
On the nonprofit’s website — www.ruthinstitute.org — Morse identifies a dozen different types of survivors of the Sexual Revolution, ranging from children of divorce and of unmarried parents, to a pornography addict or a post-abortive man or woman.
If you recognize yourself, a family member or a friend in one of the 12 survivor descriptions, Morse discourages you from trying to go it alone. Participate in the workshop and begin the healing process, instead.
“We need [survivors’] participation,” she said. “We need you to be witnesses to say the church was right all along [about its teachings on family and sexuality].”
Morse calls survivors “the secret weapon” to restoring the family to its greatness and its rightful place in society.
“All these wounded souls need to speak up,” she said.
“Many people leave the faith over sexual issues,” Morse explained. “I know. I stormed off in a huff.”
But just as people leave the faith over sexual issues, Morse said, countless people later realize the beauty of church teaching and return to the faith.
“I was completely wrong, of course,” she said of her departure from the faith.
Later, by studying the church’s teachings and by watching her adopted and biological children grow, Morse said she realized how much children need their father and mother as well as how much they want their parents.
“That’s how I got interested in the family and how the family fits into society,” said Morse.
As she has watched the family structure in modern society continue to deteriorate, however, Morse is not without hope.
“A lot of what society is trying to do is undoable,” she said. “We believe it is possible to make the family great again.”
Posted on: Wednesday, June 28, 2017
AUSTIN, Texas, May 22, 2017 (LifeSiteNews) — Two bisexual women and one man proclaim threesome marriage “should be the future of relationships” and that their threesome parenting is “setting a good example.”
Adam Lyons, 36, lives openly with two women, 28-year-old Brooke Shedd — with whom he has a two-year-old son, and 27-year-old Jane Shalakhova — who is eight months’ pregnant with his third son. He already has a seven-year-old stepson from yet another relationship.
“Three parents are better than two,” Lyons told the New York Post. “It enables us to manage daily life so much better.”
He says he notices “normal” two-person couples are often exhausted and struggle to keep up with work and children. “With three people, it’s logistically so much easier. … We share out the responsibilities, and it fits our sexual preferences too.”
“This should be the future of relationships, where people are able to enjoy love in any way they feel works,” Lyons advocated. “Three people and three parents makes so much sense to us.”
Shalakhova says she never wanted children until she joined the threesome. “I always thought that when you had a baby, you became a slave to your child,” she shared. But “with three parents, we can still have a social life, make time for one another, and share the parenting tasks so you don’t end up like the typical sleep-deprived mom.”
The unmarried polygamous arrangement has been going on for five years, which proves, Lyons says, “we’re a real family with healthy, happy kids.” All three say they are “setting a good example” for Lyons’ stepson, Oliver.
All three also admit they occasionally bring in a fourth sex partner. “We’re still open to fun when it comes along,” Lyons said. “We do sleep with other people outside the three of us” and “if we wanted to add someone, I’m sure we could.”
“We still make time to go to strip clubs together,” Shalakhova happily added. “We just hang out and have fun there.”
Shedd hints at a possible future political front in the culture wars. “I would definitely love to get married to Adam and Jane. It’s something we’ve always wanted, even though it’s not legal.”
Shedd says one thing is certain. “We definitely want a few more kids.”
Pro-marriage and family advocates say the threesome are in delusion.
“This is a form of child abuse, pure and simple,” National Organization for Marriage President Brian Brown told LifeSiteNews. “A child has a mother and father … period. To introduce an additional sexual partner into the home is to create confusion and chaos for an innocent child.”
Brown said this proves what opponents of homosexual “marriage” knew all along.
“We predicted that this would be the next step with the court creating the legal fiction of same-sex ‘marriage:’ This is a further step down the path of sacrificing children’s real needs to the sexual desires of parents.”
“I pray for the children who are being robbed of their innocence in such a home,” Brown added.
Dr. Mark Regnerus, professor of sociology at the University of Texas at Austin, expressed concern to LifeSiteNews over a lack of stability for the children.
“From a social scientific perspective, this is an inherently unstable arrangement — and we know stability is good for children,” the professor explained.
“Adding children to the ‘mix’ is likely to destabilize the (polyamorous) arrangement, whereas it often functions to unite a marriage between a man and a woman,” Regnerus observed.
Jennifer Johnson, the Ruth Institute’s director of the Children of Divorce Project, has seen the damaging effects of non-traditional family structures on children.
“These adults have created a structural inequality for the children and are celebrating it,” she explained to LifeSiteNews. “This is very typical for adults in our culture, who place their sexual liberty ahead of family structure equality for their children.”
“Family structure equality means that kids are raised with their own married mother and father, and that they don’t have step and half siblings to contend with,” Johnson illustrated. “Mom, dad, kids. That is equality from the child’s point of view.”
Johnson’s book, Marriage and Equality: How Natural Marriage Upholds the Ideal of Equality for Children, notes:
“Children are observant. Any school-aged child can see which of them live with their own married parents and which do not. They can see that some kids know and are connected to both halves of their origins, and others are not. If a particular child thinks or feels something about the inequality in which he finds himself, his thoughts and feelings may not be welcome. This is because they cannot be welcome. To welcome those thoughts and feelings might cast doubt upon the structure of the family itself.”
This inner disconnect is most often only acknowledged years later, once the damage is done to the child.
“For example, the now-adult children of unilateral divorce are finding their voices and beginning to speak out,” Johnson said. “They were silent for many years because of not wanting to hurt their parents, feeling too afraid to reveal their true feelings, and feeling isolated.”
Johnson says the pain, insecurity, and inner conflict that adult children of non-traditional family structures witness to shows that polygamous arrangements like Lyons, Shedd, and Shalakhova’s are deeply harmful.
“They are now telling their stories, and what they have to say isn’t pretty,” Johnson said. “It will undermine the belief that ‘kids are resilient.’”
The current generation is cursing the coming generation with an unbearable psychological and emotional (and sexual) burden.
“I will not be surprised when all the other kids of other kinds of family structure inequality also grow up, find their voices, and tell the ugly truth about what it was like to have their own intact families sacrificed on the altar of sexual liberation,” Johnson added.
Family Research Council’s Peter Sprigg pointed out that if Lyons’ “arrangement” is true, it confirms the many warnings of concerned Christians.
“Those of us who opposed the redefinition of marriage to include same-sex couples were routinely mocked for making ‘slippery slope’ arguments suggesting that such eliminating the male-female requirement for marriage would lead to further redefinitions, such as eliminating the requirement that marriage be limited to two people,” the senior fellow for policy studies told LifeSiteNews. “The slope is proving even more slippery than I might have imagined.”
Sprigg echoed his pro-family colleagues’ concern for the children.
“Living in a household with their mother, father, and another woman they also refer to as ‘Mom’ is likely to create confusion about their place in the world,” he explained. “As they grow older, there may well be rivalries between the half-siblings who have different mothers — as is clearly seen in the polygamous families of the Old Testament.”
Furthermore, polygamous relationships are unstable, Sprigg says.
“This ‘throuple’ is even more likely to eventually break up than a typical married couple, which can cause lasting trauma to a child,” he said. “While they present a rosy picture in this article, it is almost inevitable that jealousies would arise in this situation.”
“That’s not to mention the destructive role model of self-indulgent promiscuity that these three are providing for the children in their home,” the family advocate added.
“I would think that it is not only conservatives who should be concerned about such an arrangement, but feminists as well,” Sprigg noted. “One rarely hears of a woman sharing a household with multiple male sexual partners. If this model were to spread, it would mean more men would have difficulty finding wives, and a surplus of unmarried men in a society is a recipe for instability.”
“The one-man, one-woman model of marriage is one of the most egalitarian social institutions,” Sprigg concluded, “because it maximizes the likelihood that everyone, regardless of social status, will be able to find a suitable mate.”
Posted on: Tuesday, March 14, 2017
For immediate release:
“Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins! So, go to Confession!” –Ruth Institute President, Dr. Jennifer Roback Morse
Ruth Institute launches ‘Go to Confession’ Campaign
(March 14, 2017, Lake Charles, LA) During this season of Lent, The Ruth Institute has launched an online and billboard campaign encouraging people of all faiths to make things right with God. “Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins!” Dr. Jennifer Roback Morse stated in announcing the campaign. “That is why have launched a series of billboards and social media messages urging people to go to confession!”
Even in cases where one person has the major responsibility for fracturing the family, all family members can benefit from going to confession. “The injured parties may need help with bitterness, anger, emotional paralysis and many other issues. The grace of confession can help them,” Dr. Morse explained. “And of course, it goes without saying: if you have injured your family through addiction, abuse, adultery or desertion, go to confession. Jesus is waiting for you in the confessional and wants to forgive you. If you can’t tell him, in the person of the priest, that you are sorry, how are you ever going to be able to face your ex-spouse or your children?”
“Our ‘Go to Confession’ campaign reminds people that God is merciful and He will forgive us. What better time than during Lent?” Dr. Jennifer Roback Morse, founder and president of the Ruth Institute said.
The Institute launched a billboard campaign in Lake Charles, LA, with messages: “Jesus is waiting for you,” “Sin makes you stupid,” featuring St. Thomas Aquinas (who loosely said that), and “Party’s over. Go to confession,” with an image of Mardi Gras debris. “Lake Charles is in the heart of Cajun Country, the Catholic buckle on the Bible belt. If we can’t publicly urge people to go to confession here, where can we? And the world desperately needs this encouragement.”
Dr. Morse added. “Guilty consciences make it harder for us to move forward and to resolve the issues caused by our sins, or the bitterness we’ve held onto from the sins of others.” Find the Ruth Institute’s ‘Go to Confession’ images on their website here, here and here.
The Ruth Institute is a global non-profit organization dedicated to finding Christ-like solutions to the problems of family breakdown. Founded by world renowned author, speaker and academic, Dr. Jennifer Roback Morse, the Ruth Institute has accumulated decades of research to support individuals and families harmed by divorce, the hook-up culture, and other forms of family breakdown.
Reply to this email if you’d like to interview Dr. Morse further about this unique and beneficial ‘Go to Confession’ campaign.
Posted on: Tuesday, January 17, 2017
by Ben Johnson
This article was first published August 3, 2016, at LifeSiteNews.
Think Millennials are the most sexually active generation in history? Think again, say the authors of a new study released on Monday.
The number of young adults born in the 1990s who report they are not having sex is more than twice as high as it was for the Baby Boomer generation, a sign they have learned from the fallout of the sexual revolution, experts tell LifeSiteNews.
The study found that 15 percent of Millenials aged 20-24 said they had not had sex since age 18, more than those born in the late 1960s (six percent), 1970s (11 percent) or 1980s (12 percent). That is lower than their fellow Millennials born in the previous decade.
The definition of “sex” is left up to the respondent to define. However, the number of women who were sexually abstinent as young adults tripled since the 1960s, while the number of men doubled, according to the study, which appeared in the Archives of Sexual Behavior.
"I think a lot of them are watching the adults around them and concluding that sex without limits is not making people happy," particularly "parents with multiple marriages and divorces,” Dr. Jennifer Roback Morse of The Ruth Institute told LifeSiteNews.
The study concludes that “the new sexual revolution has apparently left behind a larger segment of the generation than first thought.”
"The idea that these kids are 'left behind' by the sexual revolution is quite strange, as if they've somehow been sealed in a bomb shelter and never knew it happened,” Rebecca Oas, Ph.D., the associate director of research for the Center for Family and Human Rights (C-Fam), told LifeSiteNews. “More likely, they've seen that experiment running its course and decided they'd rather learn from someone else's mistakes instead of their own.”
The finding dovetails with CDC figures that show a majority of teenagers are choosing not to have sex. Only 41 percent of high school students reported sexual activity, a 13-point drop since 1991. Millennials also have a lower average number of sexual partners (eight) than either Baby Boomers (11) and Generation X (10).
Valerie Huber, the president of Ascend, told LifeSiteNews that her group – formerly the National Abstinence Education Association - “commissioned the Barna Group to survey 18 and 19 year olds and found similar results. The majority did not like the idea of ‘hooking up,’ and most of those who were not sexually experienced were waiting for a committed relationship."
Some do not know what to make of the results. The Washington Post wrote, "Delaying sex is not necessarily bad, experts say."
Numerous studies show having sex at a younger-than-average age leads to negative results, while delaying sexual activity and reducing the number of partners has positive outcomes.
Dana Haynie of Ohio State University found that early sexual activity increased delinquency by 20 percent. Experts have warned that earlier sexual activity can increase anxiety and negative psychological reactions, such as feeling used, especially for girls. A study in Pediatrics last year concluded that troubled children were more likely to begin having sex earlier in life, reinforcing the vicious circle.
Those who had sex later than average had higher incomes, educational achievement, and satisfaction in marriage, according to a 2012 report from Dr. Paige Harden of the University of Texas.
A 2014 report found that having multiple sexual partners and cohabitation before marriage decreased marital happiness after couples eventually tied the knot.
“We know that early sexual behavior tends to set a pattern for later behavior. The fact that more and more emerging adults are avoiding sex suggests they recognize that casual sex can compromise their life goals,” Huber told LifeSiteNews.
One young person told The Washington Post that, having seen so much sex depicted in pornography, "there really isn't anything magical about it” anymore.
Those who attend religious services are more likely to be abstinent, as well. "There was a significant increase in sexual inactivity among those who attend religious services once a week or more compared with those who do not,” Oas noted.
Huber said the most common reasons young people reported to Ascend for delaying sex were personal values and a focus on attaining their goals. She encouraged schools to teach Sexual Risk Avoidance (SRA) education - as opposed to Sexual Risk Reducation (SRR) or Comprehensive Sex Education, which present teen sexual activity as more normative.
The study notes, “abstinence-only sex education and virginity pledges became more popular (and federally funded) after the 1980s, especially between 1996 and 2009, when abstinence-only programs received large amounts of federal and state funding.” Studies have found that abstinence-based education reduces the overall teen sex rate.
“This new research suggests that our students have caught a positive and healthy vision for their futures,” she said. “It also means that we must, as a society, be more intentional on reinforcing this same healthy behavior for young, single adults."